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AbleMedia salutes Joe Greenwald


Ancient Greece & You
Joe Greenwald, Champlain Valley Union High School, VT

Appearance and Reality

"The distinction between appearance and reality) is one of the distinctions that causes the most trouble in philosophy."  - Bertrand Russel

Looks and Appearances

The root of the debate over how things appear to be and how they really are stems from the ambiguity in the term to appear and similar phrases. The difference between how things seem and their reality is not a simple matter. There are two main groups of appearance idioms; these are seeming idioms and looking idioms. Seeming idioms include such expressions as appears to be, seems to be, has the appearance of being. Looking idioms include such expressions as looks, appears, tastes, feels, and sounds. The line between these two groups of idioms is not always clear. My good buddy Sarah's mother got a splinter in her finger and soaked it in a glass of water to ease the pain. Sarah and I noticed a rather interesting phenomenon. The finger, through the water looked very large but it did not appear to be large. This was because the water distorted the size of the finger, causing it to look large, but it did not appear to be large because Sarah and I knew from seeing the finger before that in actuality it was not the size which it looked. This paradox was examined by philosopher St. Augustine when he saw an oar in water, which seemed bent although it did not actually appear to be bent. He wrote, "Is that true, then, which the eyes see in the case of the oar and water? Quite true. For since there is a special reason for the oar looking that way, I should rather accuse my eyes of playing me false if the oar looked straight when dipped in water for in that case my eyes would not be seeing what, under the circumstances, ought to be seen."

Seeming Idioms

Uses of seeming idioms are to express what one believes is most likely the case or to express reluctance about what is specifically the case. Even though one thing may appear to be another, as in the case of the finger and water using the term appears means that if one saw the finger in the water without knowing the actual size of the finger, one would not be able to distinguish whether the finger was actually large or only seemed to be large.

Looking Idioms

Looking idioms can be considered in three main respects which must be kept separate.

Noticing resemblances. One can look to the sky and notice that a cloud resembles an animal. Here the appearance of the cloud is not in contrast with it's reality, rather what seems to be is since the cloud does look like something other than a cloud. This is noticing a visual resemblance between the cloud and the animal, meaning that this is a reality because it does not contrast with what is possibly a reality. This does not mean that the cloud appears to be an animal or just looks but actually isn't an animal; the difference cannot be inferred from the statement appears.

Describing. When describing the appearance of something, it is simply to describe what is visible, audible, and tactile. These descriptions tell how something is, not how it looks or appears. In this case what qualities appear to be is what they really are.

Looks and merely looks. Mere appearance shows that there is a looking idiom which is neutral in respect to how things are. For example, X merely looks red suggests that X is not actually red. But saying that X looks red one cannot differentiate between X being red or X not being red. But if X can look (sound, feel, and taste) red, then X must at least possibly be red.

Protagorean Relativism

"Man is the measure of all things- alike of being of things that are and of the non-being of things that are not. Any given thing is to me such as it appears to me, and is to you such as it appears to you." -Protagoras

This quote can be interpreted in two ways, depending on whether the use of appears is as a seeming or a looking idiom. Each person's interpretation is valid; not one can be justified more than another because each viewpoint is one person's reality. A thing can appear to be two different ways to two people, but it cannot logically be both. A conclusion of this paradox is not possible because one view cannot be determined as the reality, thus blurring the line between appearance and reality.

The Argument From Illusion

This argument is based on the fact that things sometimes appear in different natures to different observers or to the same observer in different circumstances. The argument states that qualities described by the senses are not really part of things because if a thing can look (smell, sound, taste, feel) different to different people, in different situations or when they are supposedly really a different way, we can never determine exactly what quality really applies to the object. Therefore, the quality which can never be determined cannot actually be the object. We can not say what qualities things have, only what qualities they appear to have. This suggests that there can be no such thing as colored bodies, because color can never be determined. Other paradoxes are based on the same principle of existing things contradicting themselves. Zeno's paradoxes for example claim the impossibility of motion, multiplicity, empty space and time, when to us all these things appear to exist. According to F. H. Bradley in Appearance and Reality, "all these things are unreal as such because they contradict themselves; hence they are mere appearances: or contradictory appearances."


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CTCWeb Resources
Roots of English: an Etymological Dictionary

The Heart of the Matter: Gods, Grief, and Freedom in Aeschylus' Orestia

The Classical Symposium in Greek Art

Maecenas: Images of Ancient Greece and Rome

Women in the Oikos: The Stranger Within

Knowledge Builders
Dress & Costume, Zeus, Colonization, Homer's Iliad & Odyssey, and more.

Teachers' Companions
Dress & Costume, Zeus, Colonization, Homer's Iliad & Odyssey, and more.

Other Resources
The Perseus Project

History of Ancient Philosophy

Exploring Ancient World Cultures

Global Glossary Terms
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- Plato
- Ptolemy
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- Sophists

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